Supporting LGBTQ+ asylum seekers in Germany: a story of hope and contradiction

Queer refugees and queer refugee-led organisations are key actors supporting other queer refugees and asylum seekers in Germany, offering hospitality and solidarity and challenging homophobia, transphobia and anti-refugee attitudes. This LGBT+ History Month, Refugee Hosts Project Coordinator and ESRC-funded PhD candidate Aydan Greatrick, explores the challenges that queer refugees and support organisations have faced in Germany…

Home-making and home-taking: living spaces for women refugees in Grande Synthe

'The 'politics of exhaustion', the continual denial of living space, serves to deny refugees’ physical and psychological wellbeing. In this piece, Frances Timberlake compares three recent temporary living spaces for refugees in Grande Synthe, Northern France. It analyses these temporary spaces based on the experiences of women who live(d) in them and reflects on ownership and…

Drawing the Camp: Graphic Essay of Community Organising, Local Aid and ‘Refugee Humanitarianism’ in Irbid Refugee Camp

Displaced communities - whether long-time residents of camps and urban areas, or newly arrived refugees - are also often hosts, offering support to fellow refugees through community-led initiatives, or simple acts of everyday hospitality. This 'refugee-refugee humanitarianism' disrupts mainstream humanitarian narratives, which typically frame displaced peoples as passive recipients of aid. In order to challenge…

تضامن اللاجئين مع اللاجئين في الموت والممات

تضامن اللاجئين مع اللاجئين في الموت والموتى من قبل إيلينا فيديان-قاسمية، جامعة كلية لندن (UCL) ، يوسف م. قاسمية، جامعة أكسفورد (University of Oxford) البدّاوي مخيمٌ للاجئين الفلسطينيين في منطقة حضرية على ضواحي طرابلس شمال لبنان. منذ نشوء المخیم في الخمسینات من القرن الماضي، كان مسكناً للفلسطينيين المقيمين وأحفادهم منذ ذلك الحین، وللاجئين الآخرین النازحین…

How to Overcome Religious Prejudice among Refugees

Religious tensions between diverse refugee communities in Jordan, Turkey and Lebanon present challenges to those affected by displacement, exposing some to faith-based discrimination. In other instances, (perceived) markers of religious identity expose refugees to discrimination, both from state officials, and members of the host community too. However, as Kat Eghdamian (UCL) argues in this piece (originally…

<span>%d</span> bloggers like this: